Archaeologists working a long explored ancient city in Turkey
named Sam'al have found written evidence of the first
historical record of a belief in a
soul separate from the physical body. The body in question is
an official from that age, and according to the beliefs in the
translated record, his soul now resides in the inscribed basalt
rock called a stele.
The inscription reads in part: "I, Kuttamuwa, servant of
Panamuwa, am the one who oversaw the production of this stele for
myself while still living. I placed it in an eternal chamber(?)
and established a feast at this chamber(?): a bull for [the
storm-god] Hadad, ... a ram for [the sun-god] Shamash, ... and a
ram for my soul that is in this stele. ..."; It was written
in a script derived from the Phoenician alphabet and in a local
West Semitic dialect similar to Aramaic and Hebrew. It is of keen
interest to linguists as well as biblical scholars and religious
historians because it comes from a kingdom contemporary with
ancient Israel that shared a similar language and cultural
features.
No, I believe the Egyptians were like the Jews in that they
believe the soul resided in the body. Hence their
fascination with mummification and the Jewish distaste for
cremation - destruction of the body.
The Soul in the Stele
Archaeologists working a long explored ancient city in Turkey named Sam'al have found written evidence of the first historical record of a belief in a soul separate from the physical body. The body in question is an official from that age, and according to the beliefs in the translated record, his soul now resides in the inscribed basalt rock called a stele.
The inscription reads in part: "I, Kuttamuwa, servant of Panamuwa, am the one who oversaw the production of this stele for myself while still living. I placed it in an eternal chamber(?) and established a feast at this chamber(?): a bull for [the storm-god] Hadad, ... a ram for [the sun-god] Shamash, ... and a ram for my soul that is in this stele. ..."; It was written in a script derived from the Phoenician alphabet and in a local West Semitic dialect similar to Aramaic and Hebrew. It is of keen interest to linguists as well as biblical scholars and religious historians because it comes from a kingdom contemporary with ancient Israel that shared a similar language and cultural features.